The role of mast cell in treatment of scabies. Infestation by Sarcoptes scabiei. The infestation is more frequent in those circumstances in that a contact prolonged with the affected ones exists. Se aconseja utilizar una hoja de instrucciones en la que se detallan las recomendaciones elaboradas por Orkin et al. Evaluation of a treatment sarxoptica. Constrain to simple back and forward steps. Delete comment or cancel. Treatment of endemic scabies with allethrin, permethrin and ivermectin.
Treatment of scabies with ivermectin. Credits — Computer translations are provided by a combination of our statistical machine translator, GoogleMicrosoftSystran and Worldlingo. The same conclusion may be drawn from the report about Abraham planting a tamarisk and engaging in worship at the site,15 an act prohibited in the legislation of Deuteronomy Conversely, although the patriarchs build altars in various places, they never do so in Jerusalem.
The later exclusive sanctity of that city is not made to rest upon any patriarchal connections to it, as might be expected were we dealing with late compositions. Abraham married his halfsistet,16 an act that is repeatedly forbidden in the law collections. In general, religious differences between the patriarchs and foreigners23 are never a source of tension.
The only sins attributed to non- Israelites of the moral kind; idolatry, a major theme the rest of the Bible, is never mentioned. The very frequency of the phenomenon of angels in Genesis is extraor- dinary. Customs, Legal Procedures, and Social Settings. Another oddity is the absence of any reference 10 writing, even where it would be most expected. Of the thirty—eight names by which the patriarchs and their families called, twentyseven are never found again in the Bible.
Moreover, the preponderance 01 divine names that are compounded 01 El correlates with the relatively large number 01 personal names composed 01 that element. This accords neatly with the tradition 01 Exodus —3 that informs us that YHVH was not the standard name 01 God in the pre-Mosaic period. In other words, we do not encounter anachronisms: Personalyahu names from a later period are not retrojected into the earlier era.
Only in Genesis is Hebron called Mamre,33 and only there is Paddan-aram mentioned. Ethnographic and Implicit Historical Data. Genesis —21 list ten peoples who inhabit the land ofCanaan in the days ofAbraham and who are to be displaced in the course Israelite conquest and settlement. It is headed, instance, by the Kenites, who do not appear in any subsequent listings of names and who were friendly to Israel in the days 01 Moses and later.
On the other hand, the Philistines are never included in any list detailing the pre— lsraelite peoples who are to be displaced. As depicted in Genesis, they in no way correspond to the picture people whose activities recorded in Judges and Samuel. Similarly, although the Arameans in the days 01 the monarchy are the implacable enemies who menace the northern kingdom for centuries, the pattiarchs live With them in peace and regard them as kinfolk and as the most desirable people from whom to seek wives for sons.
Finally, other authentic, pre-Mosaic historical information can be gleaned from some of the narratives about the tribes. The cumulative effect of all this internal evidence leads 10 the decisive conclusion that the patriarchal traditions in the Book of Genesis are of great antiquity. This assertion is quite independent of the external material culled from thousands ofdocuments uncovered in the towns of Mari, Nuzi, Alalakh, and Ugarit, as well as in other ancient sites in the Near East.
By the same token, however, the stubborn conservatism and tenacity of tradition that characterized that part of the world also deprive a late documentation of its reliability as a guide for dating a biblical parallel. The many different kinds of internal biblical evidence cited above reinforce the case viewing Genesis as an authentic mirror of early historical tradition and weaken a claim oflater inventiveness. The Commentary For nearly two millennia and 8 half, the exposition of Scripture has been the subject of intense preoccupation on the part of Jewish scholars In fact, Jewish intellectual and spiritual history may be said to be essentially the record ofthe variegated attempts to unfold the sense, meanings, purposes, intents, and applications of the biblical texts.
Characteristically, Jewish tradition has always refused to absolutize any single approach 01 Stance. Modern scholarship has paid increasing attention to the fact that the numerous and wide-ranging traditions preserved in the Book of Genesis do not constitute a continuous history but rather, a series of largely disconnected, individual incidents that have undergone a process of careful sifting.
We no longer know the criteria of selectivity: why some traditions were perpetuated and accepted as sacred and others were rejected and disappeared.
Nor do we possess any information about the origin and transmission of the individual units. It should be added that in the case of many passages there is no consensus about the documentary differen— tiation, and some scholars identify still other major sources.
For this reason, a fragmentary approach to it cannot provide an adequate understanding of the whole. To be preoccupied with the smallest units of literary tradition may have its purposes; but the exercise is ultimately 06 limited value. A totality—things in combination—often possesses properties and engenders qualities neither carried by nor necessarily inherent in any of its discrete components. What can biologists tell us about the human being at the end ofthe evolutionary scale 16 they focus solely upon the structure 06 the primitive cell from which all life springs.
The Bible is and always has been a living literature and a dynamic force in history, endowed with the ability to move men and transform civiliza- tions. In every generation, the study 06 the Bible has been at one and the same time a religious obligation, a spiritual experience, a mode 06 worship, and a moral as well as an intellectual discipline. In the pursuit 06 these goals, every generation has drawn upon the accumulated wisdom 06 the past and upon its contemporary store 06 new learning and scholarship.
This Commentary follows this venerable and commonsense tradition. It attempts to distill and integrate the results 06 a wide spectrum 06 specialized research in many varied disciplines, while at the same time availing itself of the best 06 the insights of generations 06 Jewish mentators. Nates t0 the Introduction I. T] Meg. I:Io I7C. It should be noted that the twelve pillars set up by Moses are not cultic but commemorative Exod.
In they climb ladders to ascend and descend; contrast Isa. Abravunel, Imac ben [ Statesman, Bible commentator, religious philos— opher. Portugal and Spain; Awadak The nonhalakhic nonlegal homiletic side of rabbinic teaching, mostly anchored to the biblical text. Akedat Titslmk A compilation of sermons and philosophic discourses on the biblical text by Isaac ben Moses Atama ca. Akkadiun An ancient Semitic language spoken in Mesopotamia; its chief dialects were Babylonian and Assyrian.
He translated the standardized biblical Hebrew text into Greek in the 2nd century C. Aramaic A Semitic language closely related to biblical Hebrew and known in many dialects and phases, including Syriac. Germany and Spain. Bahyu hen Ashzr 13th century Bible commentator and kabbalist. Saragossa, Spain. Northern France. Dunush ban Lubrnt midth century Linguist, grammarian, and poet.
Exodus Rabbit Aggadic midrash on the Book of Exodus, originally two separate compositions, combined cat 11th or 12th centuries. Gemara An exposition of the Mishnah Aramaic and Hebrew. Genesis Rubba Palestinian aggadic midrash on the Book of Genesis, edited ca. Gersanides See Ralbag. Hulukhuh The individual and collective rabbinic legal rulings that regulate all aspects of Jewish life, both individual and corporate.
Judah Hulevi before — Poet, philosopher, and author of The Kuzari. Kara, joseph b. Kare The way the Masorah requires a word to be read, especially when it diverges from the kethib. Kethib The way 8 word, usually unvocalized, is written in the Bible; see leere. Kimln' See Radak. Spain and Egypt. Rabbi, preacher, and Bible commentator. Eastern Europe. Musoruh The traditional, authoritative Hebrew text of the Bible with its consonants, vowels, and cantillation signs, as well as marginal notes that relate to orthographic, grammatical and lexicographic oddities; developed by the school of Masoretes in?
Ishmael and the Mekhilta de-R Simeon ben Yohai, and 2nd centuries 0. Midrasb Legal and homiletical expositions of the biblical text, and anthologies and compila— tions of such. Mislmah The written compilation of orally transmitted legal teachings covering all aspects of Jewish law, arranged in six orders that, in turn, are divided into tractates; executed by Judah ha-Nasi, ca. Rabbinic scholar and head of yeshivah at Volozhin, Poland. Narbonne, Provence. Also, videographer CungrVanck will be unveiling rotating videos on the Main Page's white space.
More details on Discord. Bills is no longer under Moratorium. Starting this weekend, look for earlier era releases here. Each infobox now has a set of arrows allowing the user to see the map for the era chosen, going all the way back to Example : Park Place. This page was last edited on 9 January , at
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